Skip to content
← Research library

Research source

E moon (who is then masculine); but we find more frequently the loves of the dawn and the sun, of the beautiful…

Date of account
English edition published 1872
Source
Zoological Mythology; or, The Legends of Animals, Volume 1 (of 2)
Reference
Zoological Mythology; or, The Legends of Animals, Volume 1 (of 2) · selected passage 23
Rights
public_domain
Language
English
Record updated
2026-08-25

View the original source ↗

Record summary

e moon (who is then masculine); but we find more frequently the loves of the dawn and the sun, of the beautiful heroine and the splendid solar hero, while the moon is generally the brother, or the pitying sister of the hero and the heroine, the beneficent old man, the foreseeing fairy, the good hostess, who aids them i…

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

e moon (who is then masculine); but we find more frequently the loves of the dawn and the sun, of the beautiful heroine and the splendid solar hero, while the moon is generally the brother, or the pitying sister of the hero and the heroine, the beneficent old man, the foreseeing fairy, the good hostess, who aids them in their enterprises; although we also find the dawn as a sister of the sun and his succourer. In fact, the Buddhist tradition of the legend of Râmas, illustrated by Weber,[210] represents Sîtâ to us as the sister of the two brothers Râmas and Lakshmanas, who go into banishment for twelve years to escape the persecutions of their cruel step-mother (of whom the _Kâikeyî_ of the _Râmâyanam_ offers a confused image), in the same way as the Vedic dawn is united to the twin Açvinâu; and the same tradition makes Râmas, at the termination of his exile, end with marrying his own sister Sîtâ, as the sun marries the dawn.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

Investigate related details with Anomaly Graph’s account-based search, or read how matching and provenance work.