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I cannot forbear from quoting further the following passage addressed to members of the society

Date of account
Published 1908
Source
Occultism and common-sense
Reference
Occultism and common-sense · selected passage 163
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

Of Stainton Moses I have already spoken

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Of Stainton Moses I have already spoken. This medium was, as we have seen, a man of character and probity, English Professor at the University College School for eighteen years, a man who was never detected in the slightest fraud, and who died in 1892 regretted by a host of intimate friends. Stainton Moses left a mass of published testimony to his pretended communications from the spirits of deceased persons. He attached great importance to the evidence for spiritualistic doctrines. Altogether the "controls" or communicators numbered thirty-eight. Some of these Moses or other members of the circles had known in life; others--such as Swedenborg, Bishop Wilberforce, and President Garfield--were historical personages. Besides these there was a class of individuals of no particular importance, and apparently unknown to the medium and his friends. Yet it is worthy of remark that the spirits by whom Moses was "controlled" never withheld any data which would faciliate verification. For instance, at one _seance_ a spirit put in an appearance by raps, giving the name "Rosmira." She said that she lived at Kilburn and had died at Torquay on 10th January 1874. She said that her husband's name was Ben, and that his surname was Lancaster.

Historical context

Contextual commentary · mention only

This comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.

Modern context

Contextual commentary · mention only

The passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.

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