I cannot forbear from quoting further the following passage addressed to members of the society
- Date of account
- Published 1908
- Source
- Occultism and common-sense
- Reference
- Occultism and common-sense · selected passage 160
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
But it is in 1892 that her real history begins
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyBut it is in 1892 that her real history begins. In that year she was persuaded by some friends to join a spiritualistic circle. It soon appeared that she was herself a powerful medium. At first her mediumship consisted in seeing visions, hearing voices, and assisting in tilting the table, whilst still retaining more or less consciousness and subsequent memory of her experiences. Shortly after M. Flournoy's admission to the circle, in the winter of 1894-95, Miss Smith's mediumship advanced a stage, and she habitually passed at the _seance_ into a trance state, retaining subsequently no memory of her visions and doings in that state. Her development followed at first the normal course. She delivered messages of a personal character to her sitters, purporting to emanate from deceased friends and the like. She offered numerous proofs of clairvoyance. She was from time to time controlled by spirits of the famous dead. Some of her earliest trances were under the guidance and inspiration of Victor Hugo.
Historical context
Contextual commentary · mention onlyThis comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.
Modern context
Contextual commentary · mention onlyThe passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.
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