I will now proceed in Mr. Davies' words, heading each incident with the title given it in the collec
- Date of account
- Published 1911
- Source
- Stranger Than Fiction: Being Tales from the Byways of Ghosts and Folk-lore
- Reference
- Stranger Than Fiction: Being Tales from the Byways of Ghosts and Folk-lore · selected passage 155
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
David's, some of whom, it is said, preferred its strong, well-fortified walls to their splendid palace in the episcopal city
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyDavid's, some of whom, it is said, preferred its strong, well-fortified walls to their splendid palace in the episcopal city. And in Llaw----n Castle there was once imprisoned a celebrated witch, Tanglost ferch Glyn, against whom the reigning prelate, Bishop John Morgan, had taken proceedings for some rather serious offence, and whom he pronounced "accursed," or, in other words, excommunicated. After escaping once from custody, and being rearrested, Tanglost made submission, and (we presume) did penance, and was at length released, though banished from the diocese of St. David's. Thereupon she betook herself to Bristol, where, engaging the services of another witch, one Margaret Hackett, she endeavoured to "distrew" her enemy the Bishop by witchcraft. After a time, Tanglost ventured to return to Pembrokeshire, and at a certain house[18] (still well known and inhabited), "in a chambre called Paradise Chambre," made, with Hackett's help, two waxen images for injuring the Bishop.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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