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Without appearing to take the slightest notice of Mrs

Date of account
Published 1911
Source
Stranger Than Fiction: Being Tales from the Byways of Ghosts and Folk-lore
Reference
Stranger Than Fiction: Being Tales from the Byways of Ghosts and Folk-lore · selected passage 76
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

Without appearing to take the slightest notice of Mrs

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Without appearing to take the slightest notice of Mrs. Blank the intruder passed through the room, opened the dressing-room door, went in and shut the door behind her. Petrified with astonishment, Mrs. Blank stood for a moment staring after the apparition, then dashing into the dressing-room she exclaimed, "Where did that lady go?" (There was no other door except the one communicating with the bedroom.) The husband, who was calmly dressing, was naturally somewhat surprised at the question; explanations followed; he had seen nothing and thought his wife must have been dreaming. But over-flowing with wonder, Mrs. Blank went downstairs, and seeking her hostess confided to her the singular incident, adding that she supposed the "lady" was a fellow-guest who had in some way mistaken her room; but where had she disappeared to when she entered the dressing-room? "Hush," was the reply. "It was no living person you saw, but the _ghost_; only don't breathe a word to any one else here. There is no harm in her; and she has often been seen before by people staying in the house." And with this casual explanation Mrs.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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