But far more interesting than the vague rumours concerning the "headless lady" (after all, a most conventional…
- Date of account
- Published 1911
- Source
- Stranger Than Fiction: Being Tales from the Byways of Ghosts and Folk-lore
- Reference
- Stranger Than Fiction: Being Tales from the Byways of Ghosts and Folk-lore · selected passage 36
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
But far more interesting than the vague rumours concerning the "headless lady" (after all, a most conventional type of ghost) is the story connected with a maple-tree growing by the roadside, about a mile and a half from the house just described
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyBut far more interesting than the vague rumours concerning the "headless lady" (after all, a most conventional type of ghost) is the story connected with a maple-tree growing by the roadside, about a mile and a half from the house just described. "Once upon a time" there was a poor tramp, who, walking along this road (which is the highway to Carmarthen), sat down to rest at the very place where the tree now stands. He carried a staff made of maple-wood, which he plunged into the ground beside him, and soon, being very tired, he went to sleep. He never woke again, for while he slept he was foully murdered. His body, of course, was found and removed, but nobody noticed the maple staff, stuck in the ground beside him; and left there, it took root, flourished and became the tree one sees there now. And local belief declares the spot is haunted.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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