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A case of this practice, and the Public Prosecutor informed him that it is believed that, if a hole is made in…

Date of account
Published 1912
Source
Omens and Superstitions of Southern India
Reference
Omens and Superstitions of Southern India · selected passage 56
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

a case of this practice, and the Public Prosecutor informed him that it is believed that, if a hole is made in the top of the head of the infant when it is buried, it cannot be effectively used in sorcery

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

a case of this practice, and the Public Prosecutor informed him that it is believed that, if a hole is made in the top of the head of the infant when it is buried, it cannot be effectively used in sorcery. In the Trichinopoly district, the police brought to Mr Roberts' notice a sorcerer's outfit, which had been seized. There were the most frightful Tamil curses invoking devils, written backwards in "looking-glass characters" on an olai (strip of palm leaf), and a looking-glass to read them by. Spells written backwards are said to be very potent. There was also a small round tin, containing a black treacly paste with a sort of shine on it, which was said to have been obtained from the head of a dead child.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

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