The price is paid indifferently in brass utensils, cattle, or coin
- Date of account
- Published 1912
- Source
- Omens and Superstitions of Southern India
- Reference
- Omens and Superstitions of Southern India · selected passage 36
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
The price is paid indifferently in brass utensils, cattle, or coin
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe price is paid indifferently in brass utensils, cattle, or coin. The zanee (or priest), who may be of any caste, officiates at the sacrifice, but he performs the poojah (offering of flowers, incense, etc.) to the idol through the medium of the Toomba, who must be a Khond child under seven years of age. This child is fed and clothed at the public expense, eats with no other person, and is subjected to no act deemed impure. For a month prior to the sacrifice, there is much feasting and intoxication, and dancing round the Meriah, who is adorned with garlands, etc., and, on the day before the performance of the barbarous rite, is stupefied with toddy, and made to sit, or, if necessary, is bound at the bottom of a post bearing the effigy above described. The assembled multitude then dance around to music, and, addressing the earth, say 'Oh! God, we offer the sacrifice to you. Give us good crops, seasons, and health.' After which they address the victim. 'We bought you with a price, and did not seize you.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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