"The charm consists of eighty-one squares, nine each way, within a border of tridents
- Date of account
- Published 1912
- Source
- Omens and Superstitions of Southern India
- Reference
- Omens and Superstitions of Southern India · selected passage 31
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-25
Record summary
"The charm consists of eighty-one squares, nine each way, within a border of tridents
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention only"The charm consists of eighty-one squares, nine each way, within a border of tridents. Each square contains one or more Telugu letters, but these will not combine into any intelligible words. At the bottom of the stone are cut a lingam and two pairs of foot-prints. Some twelve years ago, it is said, the village suffered severely from cholera for three years in succession, and a Telugu mason, a foreigner who was in the village at the time, cut this charm on the stone to stop the disease. It was set up with much ceremony. The mason went round the village at night without a stitch of clothing on him, and with the entrails of a sheep hanging round his neck. Many cocoanuts were offered to the stone, and many sheep slain before it. The mason tossed a lamb in the air, caught it as it fell, tore its throat open with his teeth, and then bounded forward, and spat out the blood. More sheep and cocoanuts were offered, and then the slab was set up. The mason naturally demanded a substantial return for the benefit he had conferred on the inhabitants.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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