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In the Vizagapatam district, a ballad is sung by the Dasaris (a mendicant caste) about the goddess Yerakamma,…

Date of account
Published 1912
Source
Omens and Superstitions of Southern India
Reference
Omens and Superstitions of Southern India · selected passage 11
Rights
public_domain
Language
English
Record updated
2026-08-25

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Record summary

In the Vizagapatam district, a ballad is sung by the Dasaris (a mendicant caste) about the goddess Yerakamma, who is reputed to have been the child of Dasari parents, and to have had the possession of second sight foretold by a Yerukala fortune-teller

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

In the Vizagapatam district, a ballad is sung by the Dasaris (a mendicant caste) about the goddess Yerakamma, who is reputed to have been the child of Dasari parents, and to have had the possession of second sight foretold by a Yerukala fortune-teller. She eventually married, and one day begged her husband not to go to his field, as she was sure he would be killed by a tiger if he did. He went notwithstanding, and was slain as she had foreseen. She killed herself by committing sati (suttee, or burning of the living widow) on the spot where her shrine still stands. The Muduvars are said by Mr Martin to share with other jungle folk the belief that, if any animal is killed by a tiger or leopard so as to lie north and south, it will not be eaten by the beast of prey. Nor will it be revisited, so that sitting over a "kill" which has fallen north and south, in the hope of getting a shot at the returning tiger or leopard, is a useless proceeding.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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