When we state our conviction that the Fairy-Faith is common to all classes of Celts, we do not state that it is…
- Date of account
- Published 1911
- Source
- The Fairy-Faith in Celtic Countries
- Reference
- The Fairy-Faith in Celtic Countries · selected passage 54
- Rights
- public_domain
- Language
- English with translated testimony
- Record updated
- 2026-08-24
Record summary
When we state our conviction that the Fairy-Faith is common to all classes of Celts, we do not state that it is common to all Celts
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyWhen we state our conviction that the Fairy-Faith is common to all classes of Celts, we do not state that it is common to all Celts. The materialization of the age has affected the Fairy-Faith as it has affected all religious beliefs the world over. This has been pointed out by Dr. Hyde, by Dr. Carmichael, and by Mr. Jenner in their respective introductions for Ireland, Scotland, and Cornwall. Nevertheless, the Fairy-Faith as the folk-religion of the Celtic peoples is still able to count its adherents by hundreds of thousands. Even in many cases where Christian theology has been partially or wholly discarded by educated Celts, in the country or in the city, as being to them in too many details out of harmony with accepted scientific truths, the belief in fairies has been jealously retained, and will, so it would seem, be retained in the future.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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