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Over against the champions of the Pygmy Theory may be set two of its opponents, Dr

Date of account
Published 1911
Source
The Fairy-Faith in Celtic Countries
Reference
The Fairy-Faith in Celtic Countries · selected passage 25
Rights
public_domain
Language
English with translated testimony
Record updated
2026-08-24

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Record summary

Over against the champions of the Pygmy Theory may be set two of its opponents, Dr

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Over against the champions of the Pygmy Theory may be set two of its opponents, Dr. Bertram C. A. Windle and Mr. Andrew Lang.[3] Dr. Windle, in his Introduction to Tyson's _Philological Essay concerning the Pygmies of the Ancients_, makes these six most destructive criticisms or points against the theory: (1) So far as our present knowledge teaches us, there never was a really Pygmy race inhabiting the northern parts of Scotland; (2) the mounds with which the tales of little people are associated have not, in many cases, been habitations, but were natural or sepulchral in their nature; (3) little people are not by any means associated entirely with mounds; (4) the association of giants and dwarfs in traditions confuses the theory; (5) there are fairies where no pygmies ever were, as, for example, in North America; (6) even Eskimos and Lapps have fairy beliefs, and could not have been the original fairies of more modern fairy-lore. Altogether, as we think our study will show, the evidence of the Fairy-Faith itself gives only a slender and superficial support to the Pygmy Theory.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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