Over against the champions of the Pygmy Theory may be set two of its opponents, Dr
- Date of account
- Published 1911
- Source
- The Fairy-Faith in Celtic Countries
- Reference
- The Fairy-Faith in Celtic Countries · selected passage 25
- Rights
- public_domain
- Language
- English with translated testimony
- Record updated
- 2026-08-24
Record summary
Over against the champions of the Pygmy Theory may be set two of its opponents, Dr
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyOver against the champions of the Pygmy Theory may be set two of its opponents, Dr. Bertram C. A. Windle and Mr. Andrew Lang.[3] Dr. Windle, in his Introduction to Tyson's _Philological Essay concerning the Pygmies of the Ancients_, makes these six most destructive criticisms or points against the theory: (1) So far as our present knowledge teaches us, there never was a really Pygmy race inhabiting the northern parts of Scotland; (2) the mounds with which the tales of little people are associated have not, in many cases, been habitations, but were natural or sepulchral in their nature; (3) little people are not by any means associated entirely with mounds; (4) the association of giants and dwarfs in traditions confuses the theory; (5) there are fairies where no pygmies ever were, as, for example, in North America; (6) even Eskimos and Lapps have fairy beliefs, and could not have been the original fairies of more modern fairy-lore. Altogether, as we think our study will show, the evidence of the Fairy-Faith itself gives only a slender and superficial support to the Pygmy Theory.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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