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"A hideous stupor now began to assert itself, and as I strained to keep my lids from closing, I watched with a…

Date of account
Published 1911
Source
Byways of Ghost-Land
Reference
Byways of Ghost-Land · selected passage 50
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

"A hideous stupor now began to assert itself, and as I strained to keep my lids from closing, I watched with a thrill of terror a fiendish look of expectancy creep into the white, gleaming face of the stranger

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

"A hideous stupor now began to assert itself, and as I strained to keep my lids from closing, I watched with a thrill of terror a fiendish look of expectancy creep into the white, gleaming face of the stranger. I realised, only too acutely, that he was waiting for me to fall asleep so as the more conveniently to rob and murder me. The man was a murderer by instinct--his whole air suggested it--his very breath was impregnated with the sickly desire to kill. Physically, he was the ideal assassin. It was strange that I had not observed it before; but in this light, this yellow, piercing glare, all the criminality of his features was revealed with damning clearness: the high cheek-bones, the light, protruding eyes, the abnormally developed forehead and temporal regions, the small, weak chin, the grossly irregular teeth, the poisonous breath, the club-shaped finger-tips and thick palms. Where could one find a greater combination of typically criminal characteristics? The man was made for destroying his fellow creatures.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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