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I think they may be either one or the other--that any one of these alternatives is admissible

Date of account
Published 1911
Source
Byways of Ghost-Land
Reference
Byways of Ghost-Land · selected passage 40
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

I think they may be either one or the other--that any one of these alternatives is admissible

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

I think they may be either one or the other--that any one of these alternatives is admissible. There is a house, for example, in a London square, haunted by the apparition of a nude woman with long, yellow, curly hair and a pig's face. There is no mistaking the resemblance--eyes, snout, mouth, jaw, jowls, all are piggish, and the appearance of the thing is hideously suggestive of all that is bestial. What, then, is it? From the fact that in all probability a very sensuous, animal-minded woman once lived in the house, I am led to suppose that this may be her phantasm--or--one only of her many phantasms. And in this latter supposition lies much food for reflection. The physical brain, as we know, consists of multitudinous cells which we may reasonably take to be the homes of our respective faculties. Now, as each material cell has its representative immaterial inhabitant, so each immaterial inhabitant has its representative phantasm. Thus each representative phantasm, on the dissolution of the material brain, would be either earth-bound or promoted to the higher spiritual plane.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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