Though my husband declared that I must have been dreaming, I noticed he looked singularly grave, and, on our…
- Date of account
- Published 1911
- Source
- Byways of Ghost-Land
- Reference
- Byways of Ghost-Land · selected passage 32
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Though my husband declared that I must have been dreaming, I noticed he looked singularly grave, and, on our return home, he begged me never to go near the tree again
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThough my husband declared that I must have been dreaming, I noticed he looked singularly grave, and, on our return home, he begged me never to go near the tree again. I asked him if he had had any idea it was haunted, and he said: 'No! but I know there are such trees. Ask Dingan.' Dingan was one of our native servants--the one we respected most, as he had been with my husband for nearly twelve years--ever since, in fact, he had settled in Assam. 'The mango tree, mem-sahib!' Dingan exclaimed, when I approached him on the subject, 'the mango tree on the Yuka Road, just before you get to the bridge over the river? I know it well. We call it "the devil tree," mem-sahib. No other tree will grow near it. There is a spirit peculiar to certain trees that lives in its branches, and persuades anyone who ventures within a few feet of it, either to kill themselves, or to kill other people. I have seen three men from this village alone, hanging to its accursed branches; they were left there till the ropes rotted and the jackals bore them off to the jungles.
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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