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VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J

Date of account
Modern scholarly compilation of much earlier traditions, published 1913
Source
The Legends of the Jews — Volume 4
Reference
The Legends of the Jews — Volume 4 · selected passage 139
Rights
public_domain
Language
English translation and synthesis from rabbinic sources
Translation
Henrietta Szold; compiled by Louis Ginzberg
Record updated
2026-08-24

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Record summary

Esther stretched forth her hand to indicate the man who had sought to take her life, as he had actually taken Vashti's, but in the excitement of the moment, she pointed to the king

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Esther stretched forth her hand to indicate the man who had sought to take her life, as he had actually taken Vashti's, but in the excitement of the moment, she pointed to the king. Fortunately the king did not observe her error, because an angel guided her hand instantaneously in the direction of Haman, (179) whom her words described: "This is the adversary and the enemy, he who desired to murder thee in thy sleeping-chamber during the night just passed; he who this very day desired to array himself in the royal apparel, ride upon thy horse, and wear they golden crown upon his head, to rise up against thee and deprive thee of thy sovereignty. But God set his undertaking at naught, and the honors he sought for himself, fell to the share of my uncle Mordecai, who this oppressor and enemy thought to hang." (180)

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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