Research source

VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J

Date of account: Modern scholarly compilation of much earlier traditions, published 1913
Source: The Legends of the Jews — Volume 4
Reference: The Legends of the Jews — Volume 4 · selected passage 104
Rights: public_domain
Language: English translation and synthesis from rabbinic sources
Translation: Henrietta Szold; compiled by Louis Ginzberg
Record updated: 2026-08-24

Record summary

y showed their tyrants mutilated hands, with which it was impossible to manipulate their harps

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

y showed their tyrants mutilated hands, with which it was impossible to manipulate their harps. (55) At the fall of night a cloud descended and enveloped the Sons of Moses and all who belonged to them. They were hidden from their enemies, while their own way was illuminated by a pillar of fire. The cloud and the pillar vanished at break of day, and before the Sons of Moses lay a tract of land bordered by the sea on three sides. For their complete protection God made the river Sambation to flow on the fourth side. This river is full of sand and stones, and on the six working days of the week, they tumble over each other with such vehemence that the crash and the roar are heard far and wide. But on the Sabbath (56) the tumultuous river subsides into quiet. As a guard against trespassers on that day, a column of cloud stretches along the whole length of the river, and none can approach the Sambation within three miles. Hedged in as they are, the Sons of Moses yet communicate with their brethren of the tribes of Naphtali, Gad, and Asher, who dwell near the banks of the Sambation.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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