VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J
- Date of account
- Modern scholarly compilation of much earlier traditions, published 1913
- Source
- The Legends of the Jews — Volume 4
- Reference
- The Legends of the Jews — Volume 4 · selected passage 92
- Rights
- public_domain
- Language
- English translation and synthesis from rabbinic sources
- Translation
- Henrietta Szold; compiled by Louis Ginzberg
- Record updated
- 2026-08-24
Record summary
Hezekiah had finally yielded to the admonitions of Isaiah, and had taken a wife unto himself, (93) the daughter of the prophet
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyHezekiah had finally yielded to the admonitions of Isaiah, and had taken a wife unto himself, (93) the daughter of the prophet. But he entered upon marriage with a heavy heart. His prophetic spirit foretold to him that the impiousness of the sons he would beget would make their death to be preferable to their life. These fears were confirmed all too soon. His two sons, Rabshakeh and Manasseh, showed their complete unlikeness to their parents in early childhood. Once, when Hezekiah was carrying his two little ones on his shoulders to the Bet ha-Midrash, he overheard their conversation. The one said: "Our father's bald head might do for frying fish." The other rejoined: "It would do well for offering sacrifices to idols." Enraged by these words, Hezekiah let his sons slip from his shoulders. Rabshakeh was killed by the fall, but Manasseh escaped unhurt. (94) Better had it been if Manasseh had shared his brother's untimely fate. He was spared for naught but murder, idolatry, and other abominable atrocities.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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