VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J
- Date of account
- Modern scholarly compilation of much earlier traditions, published 1913
- Source
- The Legends of the Jews — Volume 4
- Reference
- The Legends of the Jews — Volume 4 · selected passage 89
- Rights
- public_domain
- Language
- English translation and synthesis from rabbinic sources
- Translation
- Henrietta Szold; compiled by Louis Ginzberg
- Record updated
- 2026-08-24
Record summary
e reign of Hoshea, carried off the second golden calf together with the tribes of Asher, Issachar, Zebulon, and Naphtali, leaving but one-eighth of the Israelites in their own land
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlye reign of Hoshea, carried off the second golden calf together with the tribes of Asher, Issachar, Zebulon, and Naphtali, leaving but one-eighth of the Israelites in their own land. The larger portion of the exiles was taken to Damascus. After that Israel's doom overtook it with giant strides, and the last ruler of Israel actually hastened the end of his kingdom by a pious deed. After the golden calves were removed by the Assyrians, Hoshea, the king of the north, abolished the institution of stationing the guards on the frontier between Judah and Israel to prevent pilgrimages to Jerusalem. But the people made no use of the liberty granted them. They persisted in their idolatrous cult, and this quickened their punishment. So long as their kings had put obstacles in their path, they could excuse themselves before God for not worshipping Him in the true way. The action taken by their king Hoshea left them no defense. When the Assyrians made their third incursion into Israel, the kingdom of the north was destroyed forever, and the people, one and all, were carried away into exile.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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