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VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J

Date of account
Modern scholarly compilation of much earlier traditions, published 1913
Source
The Legends of the Jews — Volume 4
Reference
The Legends of the Jews — Volume 4 · selected passage 66
Rights
public_domain
Language
English translation and synthesis from rabbinic sources
Translation
Henrietta Szold; compiled by Louis Ginzberg
Record updated
2026-08-24

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Record summary

Indeed, she is in great part the cause of his suffering, and Ahab realized it

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Indeed, she is in great part the cause of his suffering, and Ahab realized it. Once Rabbi Levi expounded the Scriptural verse in which the iniquity of Ahab and the influence of his wife over him are discussed, dwelling upon the first half for two months. Ahab visited him in a dream, and reproached him with expatiating on the first half of the verse to the exclusion of the latter half. Thereupon the Rabbi took the second half of the verse as the text of his lectures for the next two months, demonstrating all the time that Jezebel was the instigator of Ahab's sins. (48) Her misdeed are told in the Scriptures. To those there recounted must be added her practice of attaching unchaste images to Ahab's chariot for the purpose of stimulating his carnal desires. Therefore those parts of his chariot were spattered with his blood when he fell at the hand of the enemy. (49) She had her husband weighed every day, and the increase of his weight in gold she sacrificed to the idol. (50) Jezebel was not only the daughter and the wife of a king, she was also co-regent with her husband, the only reigning queen in Jewish history except Athaliah.

Historical context

Contextual commentary · mention only

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Modern context

Contextual commentary · mention only

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