VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J
- Date of account
- Modern scholarly compilation of much earlier traditions, published 1913
- Source
- The Legends of the Jews — Volume 4
- Reference
- The Legends of the Jews — Volume 4 · selected passage 60
- Rights
- public_domain
- Language
- English translation and synthesis from rabbinic sources
- Translation
- Henrietta Szold; compiled by Louis Ginzberg
- Record updated
- 2026-08-24
Record summary
He cried when he saw the wedding company, because he knew the bridegroom had not a month to live, and he laughed at him who wanted shoes to last seven years, because the man would not own them for seven days, also at the magician who pretended to disclose secrets, because he did not know that a buried treasure lay unde…
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyHe cried when he saw the wedding company, because he knew the bridegroom had not a month to live, and he laughed at him who wanted shoes to last seven years, because the man would not own them for seven days, also at the magician who pretended to disclose secrets, because he did not know that a buried treasure lay under his very feet; the blind man whom he set in the right path was one of the "perfect pious," and he wanted to be kind to him; on the other hand, the drunkard to whom he did a similar kindness was known in heaven as a very wicked man, but he happened to have done a good deed once, and he was rewarded accordingly.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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