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VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J

Date of account
Modern scholarly compilation of much earlier traditions, published 1913
Source
The Legends of the Jews — Volume 4
Reference
The Legends of the Jews — Volume 4 · selected passage 55
Rights
public_domain
Language
English translation and synthesis from rabbinic sources
Translation
Henrietta Szold; compiled by Louis Ginzberg
Record updated
2026-08-24

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Record summary

Ornias, the vampire spirit who had maltreated Solomon's servant, was the first demon to appear, and he was set to the task of cutting stones near the Temple

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Ornias, the vampire spirit who had maltreated Solomon's servant, was the first demon to appear, and he was set to the task of cutting stones near the Temple. And Solomon bade Ornias come, and he gave him the seal, saying: "Away with thee, and bring me hither the prince of all the demons." Ornias took the finger-ring, and went to Beelzeboul, who has kingship over the demons. He said to him: "Hither! Solomon calls thee." But Beelzeboul, having heard, said to him: "Tell me, who is this Solomon of whom thou speakest to me?" Then Ornias threw the ring at the chest of Beelzeboul, saying: "Solomon the king calls thee." But Beelzeboul cried aloud with a mighty voice, and shot out a great, burning flame of fire; and he arose and followed Ornias, and came to Solomon. Brought before the king, he promised him to gather all the unclean spirits unto him.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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