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VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J

Date of account
Modern scholarly compilation of much earlier traditions, published 1913
Source
The Legends of the Jews — Volume 4
Reference
The Legends of the Jews — Volume 4 · selected passage 48
Rights
public_domain
Language
English translation and synthesis from rabbinic sources
Translation
Henrietta Szold; compiled by Louis Ginzberg
Record updated
2026-08-24

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Record summary

Once on a time, a Moslem pasha visited the mausoleum, and as he was looking through the window in it, a weapon of his ornamented with diamonds and pearls dropped into the tomb

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Once on a time, a Moslem pasha visited the mausoleum, and as he was looking through the window in it, a weapon of his ornamented with diamonds and pearls dropped into the tomb. A Mohammedan was lowered through the window to fetch the weapon. When he was drawn up again, he was dead, and three other Mohammedans who tried to enter in the same way met the fate of their comrade. At the instigation of the kadi, the pasha informed the Rabbi of Jerusalem that the Jews would be held responsible for the restoration of the weapon. The Rabbi ordered a three days' fast, to be spent in prayer. Then lots were cast to designate the messenger who was to be charged with the perilous errand. The lot fell upon the beadle of the synagogue, a pious and upright man. He secured the weapon, and returned it to the pasha, who manifested his gratitude by kindly treatment of the Jews thereafter. The beadle later told his adventures in the tomb to the Hakam Bashi. When he had descended, there suddenly appeared before him an old man of dignified appearance, and handed him what he was seeking.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

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