VI. JUDAH AND ISRAEL The Division of the Kingdom Jeroboam The Two Ahijabs Asa Jehoshaphat and Ahab J
- Date of account
- Modern scholarly compilation of much earlier traditions, published 1913
- Source
- The Legends of the Jews — Volume 4
- Reference
- The Legends of the Jews — Volume 4 · selected passage 12
- Rights
- public_domain
- Language
- English translation and synthesis from rabbinic sources
- Translation
- Henrietta Szold; compiled by Louis Ginzberg
- Record updated
- 2026-08-24
Record summary
The river Kishon and all the fiery hosts of heaven (81) except the star Meros (82) fought against Sisera
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe river Kishon and all the fiery hosts of heaven (81) except the star Meros (82) fought against Sisera. The Kishon had long before been pledged to play its part in Sisera's overthrow. When the Egyptians were drowned in the Red Sea, God commanded the Angel of the Sea to cast their corpses on the land, that the Israelites might convince themselves of the destruction of their foes, and those of little faith might not say afterward that the Egyptians like the Israelites had reached dry land. The Angel of the Sea complained of the impropriety of withdrawing a gift. God mollified him with the promise of future compensation. The Kishon was offered as security that he would received half as many bodies again as he was now giving up. When Sisera's troops sought relief from the scorching fire of the heavenly bodies in the coolness of the waters of the Kishon, God commanded the river to redeem its pledge.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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