But then one hundred and eighty four myriads of angels under the leadership of the great angels Zakun and…
- Date of account
- Modern scholarly compilation of much earlier traditions, published 1911
- Source
- The Legends of the Jews — Volume 3
- Reference
- The Legends of the Jews — Volume 3 · selected passage 119
- Rights
- public_domain
- Language
- English translation and synthesis from rabbinic sources
- Translation
- Henrietta Szold; compiled by Louis Ginzberg
- Record updated
- 2026-08-24
Record summary
But then one hundred and eighty four myriads of angels under the leadership of the great angels Zakun and Lahash descended and snatched away the words of the suppliants, that they might not reach God
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyBut then one hundred and eighty four myriads of angels under the leadership of the great angels Zakun and Lahash descended and snatched away the words of the suppliants, that they might not reach God. The angel Lahash indeed tried to restore to their place the words which the other angels had snatched away, so that they might reach God, but when Samael learned of this, he fettered Lahash with chains of fire and brought him before God, where he received sixty blows of fire and was expelled from the inner chamber of God because, contrary to God's wish, he had attempted to aid Moses in the fulfillment of his desire. When Israel now saw how the angels dealt with their prayers, they went to Moses and said, "The angels will not let us pray for thee." [896]
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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