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The Lord, and the plague was begun," he called Aaron to him, saying: "Take thy censer and put fire therein from…

Date of account
Modern scholarly compilation of much earlier traditions, published 1911
Source
The Legends of the Jews — Volume 3
Reference
The Legends of the Jews — Volume 3 · selected passage 73
Rights
public_domain
Language
English translation and synthesis from rabbinic sources
Translation
Henrietta Szold; compiled by Louis Ginzberg
Record updated
2026-08-24

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Record summary

the Lord, and the plague was begun," he called Aaron to him, saying: "Take thy censer and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them." This remedy against death Moses had learned from the Angel of Death himself at the time he was…

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

the Lord, and the plague was begun," he called Aaron to him, saying: "Take thy censer and put fire therein from off the altar, and lay incense thereon, and carry it quickly unto the congregation, and make atonement for them." This remedy against death Moses had learned from the Angel of Death himself at the time he was staying in heaven to receive the Torah. At that time he had received a gift from each one of the angels, and that of the Angel of Death had been the revelation of the secret that incense can hold him at bay. [595] Moses, in applying this remedy, had in mind also the purpose of showing the people the injustice of their superstition concerning the offering of incense. They called it death-bearing because it had brought death upon Nadab and Abihu, as well as upon the two hundred and fifty followers of Korah. He now wished to convince them that it was this very incense that prevented the plague, and to teach them that it is sin that brings death. [596] Aaron, however, did not know why he employed incense, and therefore said to Moses: "O my lord Moses, hast thou perchance my death in view? My sons were burned because they put strange fires into the censers.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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