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Nd ill-concealed scepticism of Charles II

Date of account
Published 1865
Source
The Superstitions of Witchcraft
Reference
The Superstitions of Witchcraft · selected passage 173
Rights
public_domain
Language
English
Record updated
2026-08-24

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Record summary

nd ill-concealed scepticism of Charles II

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

nd ill-concealed scepticism of Charles II. and his Court, whose despotic prejudices, however, supported by the zeal of the Church, prosecuted dissenters from a form of religion which maintained 'the right divine of kings to govern wrong,' might be indifferent to the prejudice of witchcraft. But the princes and despots of former times have seldom been more careful of the lives than they have been of the liberties, of their subjects. The formal apology for the reality of that crime published by Charles II.'s chaplain-in-ordinary, the Rev. Dr. Joseph Glanvil, against the modern Sadducees (a very inconsiderable sect) who denied both ghosts and witches, their well-attested apparitions and acts, has been already noticed. His philosophic inquiry (so he terms it) into the nature and operations of witchcraft (_Sadducismus Triumphatus_, Sadduceeism Vanquished, or 'Considerations about Witchcraft'), was occasioned by a case that came under the author's personal observation--the 'knockings' of the demon of Tedworth in the house of a Mr. Mompesson.

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

A modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.

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