This weakness of the champion of Protestantism is at least more excusable than the pedantic folly of the head…
- Date of account
- Published 1865
- Source
- The Superstitions of Witchcraft
- Reference
- The Superstitions of Witchcraft · selected passage 147
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
This weakness of the champion of Protestantism is at least more excusable than the pedantic folly of the head of the English Church
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThis weakness of the champion of Protestantism is at least more excusable than the pedantic folly of the head of the English Church. When Luther, however, could seriously affirm that witchcraft 'is the devil's proper work wherewith, when God permits, he not only hurts people but makes away with them; for in this world we are as guests and strangers, body and soul, cast under the devil: that idiots, the lame, the blind, the dumb are men in whom ignorant devils have established themselves, and all the physicians who attempt to heal these infirmities as though they proceeded from natural causes, are ignorant blockheads who know nothing about the power of the demon,' we cannot be indignant at the blind credulity of the masses of the people. It appears inconsistent that Luther, averse generally to supernaturalism, should yet find no difficulty in entertaining these irrational diabolistic ideas.
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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