Reginald Scot gives the reasons alleged by the apologists of witchcraft
- Date of account
- Published 1865
- Source
- The Superstitions of Witchcraft
- Reference
- The Superstitions of Witchcraft · selected passage 50
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
Reginald Scot gives the reasons alleged by the apologists of witchcraft
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyReginald Scot gives the reasons alleged by the apologists of witchcraft. 'This gift and natural influence of fascination may be increased in man according to his affections and perturbations, as through anger, fear, love, hate, &c. For by hate, saith Varius, entereth a fiery inflammation into the eye of man, which being violently sent out by beams and streams infect and bewitch those bodies against whom they are opposed. And therefore (he saith) that is the cause that women are oftener found to be witches than men. For they have such an unbridled force of fury and concupiscence naturally, that by no means is it possible for them to temper or moderate the same. So as upon every trifling occasion they, like unto the beasts, fix their furious eyes upon the party whom they bewitch.... Women also (saith he) are oftenlie filled full of superfluous humours, and with them the melancholike blood boileth, whereof spring vapours, and are carried up and conveyed through the nostrils and mouth, to the bewitching of whatsoever it meeteth. For they belch up a certain breath wherewith they bewitch whomsoever they list.
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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