Te had to yield to a profane monarchy, the forbidden practices were so notorious and the evil was of such…
- Date of account
- Published 1865
- Source
- The Superstitions of Witchcraft
- Reference
- The Superstitions of Witchcraft · selected passage 24
- Rights
- public_domain
- Language
- English
- Record updated
- 2026-08-24
Record summary
te had to yield to a profane monarchy, the forbidden practices were so notorious and the evil was of such magnitude, that the newly-elected prince 'ejected' (as Josephus relates) 'the fortune-tellers, necromancers, and all such as exercised the like arts.' His interview with the witch has some resemblance to modern dia…
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyte had to yield to a profane monarchy, the forbidden practices were so notorious and the evil was of such magnitude, that the newly-elected prince 'ejected' (as Josephus relates) 'the fortune-tellers, necromancers, and all such as exercised the like arts.' His interview with the witch has some resemblance to modern _diablerie_ in the circumstances. Reginald Scot's rationalistic interpretation of this scene may be recommended to the commentating critics who have been so much at a loss to explain it. He derides the received opinion of the woman of Endor being an agent of the devil, and ignoring any mystery, believes, 'This Pythonist being a _ventriloqua_, that is, speaking as it were from the bottom of her belly, did cast herself into a trance and so abused Saul, answering to Saul in Samuel's name in her counterfeit hollow voice.[8] An institution very popular with the Jews of the first temple, often commemorated in their scriptures--the schools of the prophets--was (it is not improbable) of the same kind as the schools of Salamanca and Salerno in the middle ages, where magic was publicly taught as an abstruse and useful science; and when Jehu justifies his conduct towards the queen-mother by bringing a charge of witchcraft, he only
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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