Research source

In Persian theology, the shadowy idea of the devil of western Asia was wholly different from the grosser…

Date of account: Published 1865
Source: The Superstitions of Witchcraft
Reference: The Superstitions of Witchcraft · selected passage 23
Rights: public_domain
Language: English
Record updated: 2026-08-24

Record summary

In Persian theology, the shadowy idea of the devil of western Asia was wholly different from the grosser conception of Christendom

Published source text

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Source passage

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In Persian theology, the shadowy idea of the devil of western Asia was wholly different from the grosser conception of Christendom. Neither the evil principle of Magianism nor the witch of Palestine has much in common with the Christian. 'No contract of subjection to a diabolic power, no infernal stamp or sign of such a fatal league, no revellings of Satan and his hags,'[6] no such materialistic notions could be conformable to the spirit of Judaism or at least of Magianism. It is not difficult to find the cause of this essential dissimilarity. A simple unity was severely inculcated by the religion and laws of Moses, which permitted little exercise of the imagination: while the Magi were equally severe against idolatrous forms. A monstrous idea, like that of 'Satan and his hags,' was impossible to them. Christianity, the religion of the West, has received its _corporeal_ ideas of demonology from the divinities and demons of heathenism. The Satyri and Fauni of Greece and Rome have suggested in part the form, and perhaps some of the characteristics, of the vulgar Christian devil.

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

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