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GREEK FESTIVALS-- ELEUSINIAN MYSTERIES, 196 THESMOPHORIA, 197 DIONYSIA, 197 PANATHENAEA, 199 DAPHNEP

Date of account
Ancient material presented in a nineteenth-century survey
Source
Myths and Legends of Ancient Greece and Rome
Reference
Myths and Legends of Ancient Greece and Rome · selected passage 100
Rights
public_domain
Language
English retelling of Greek and Roman traditions
Translation
E. M. Berens
Record updated
2026-08-24

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Record summary

Heracles now rushed forward and endeavoured to crush her heads by means of well-directed blows from his tremendous club; but no sooner was one head destroyed than it was immediately replaced by two others

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Heracles now rushed forward and endeavoured to crush her heads by means of well-directed blows from his tremendous club; but no sooner was one head destroyed than it was immediately replaced by two others. He next seized the monster in his powerful grasp; but at this juncture a giant crab came to the assistance of the Hydra and commenced biting the feet of her assailant. Heracles destroyed this new adversary with his club, and now called upon his nephew to come to his aid. At his command Iolaus set fire to the neighbouring trees, {240} and, with a burning branch, seared the necks of the monster as Heracles cut them off, thus effectually preventing the growth of more. Heracles next struck off the immortal head, which he buried by the road-side, and placed over it a heavy stone.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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