GREEK FESTIVALS-- ELEUSINIAN MYSTERIES, 196 THESMOPHORIA, 197 DIONYSIA, 197 PANATHENAEA, 199 DAPHNEP
- Date of account
- Ancient material presented in a nineteenth-century survey
- Source
- Myths and Legends of Ancient Greece and Rome
- Reference
- Myths and Legends of Ancient Greece and Rome · selected passage 100
- Rights
- public_domain
- Language
- English retelling of Greek and Roman traditions
- Translation
- E. M. Berens
- Record updated
- 2026-08-24
Record summary
Heracles now rushed forward and endeavoured to crush her heads by means of well-directed blows from his tremendous club; but no sooner was one head destroyed than it was immediately replaced by two others
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyHeracles now rushed forward and endeavoured to crush her heads by means of well-directed blows from his tremendous club; but no sooner was one head destroyed than it was immediately replaced by two others. He next seized the monster in his powerful grasp; but at this juncture a giant crab came to the assistance of the Hydra and commenced biting the feet of her assailant. Heracles destroyed this new adversary with his club, and now called upon his nephew to come to his aid. At his command Iolaus set fire to the neighbouring trees, {240} and, with a burning branch, seared the necks of the monster as Heracles cut them off, thus effectually preventing the growth of more. Heracles next struck off the immortal head, which he buried by the road-side, and placed over it a heavy stone.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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