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GREEK FESTIVALS-- ELEUSINIAN MYSTERIES, 196 THESMOPHORIA, 197 DIONYSIA, 197 PANATHENAEA, 199 DAPHNEP

Date of account
Ancient material presented in a nineteenth-century survey
Source
Myths and Legends of Ancient Greece and Rome
Reference
Myths and Legends of Ancient Greece and Rome · selected passage 24
Rights
public_domain
Language
English retelling of Greek and Roman traditions
Translation
E. M. Berens
Record updated
2026-08-24

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Record summary

Cassandra, daughter of Priam, king of Troy, was another object of the love of Apollo

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Cassandra, daughter of Priam, king of Troy, was another object of the love of Apollo. She feigned to return his affection, and promised to marry him, provided he would confer upon her the gift of prophecy; but having received the boon she desired, the treacherous maiden refused to comply with the conditions upon which it had been granted. Incensed at her breach of faith, Apollo, unable to recall the gift he had bestowed, rendered it useless by causing her predictions to fail in obtaining credence. Cassandra became famous in history for her prophetic powers, but her prophecies were never believed. For instance, she warned her brother Paris that if he brought back a wife from Greece he would cause the destruction of his father's house and kingdom; she also warned the Trojans not to admit the wooden horse within the walls of the city, and foretold to Agamemnon all the disasters which afterwards befell him.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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