GREEK FESTIVALS-- ELEUSINIAN MYSTERIES, 196 THESMOPHORIA, 197 DIONYSIA, 197 PANATHENAEA, 199 DAPHNEP
- Date of account
- Ancient material presented in a nineteenth-century survey
- Source
- Myths and Legends of Ancient Greece and Rome
- Reference
- Myths and Legends of Ancient Greece and Rome · selected passage 24
- Rights
- public_domain
- Language
- English retelling of Greek and Roman traditions
- Translation
- E. M. Berens
- Record updated
- 2026-08-24
Record summary
Cassandra, daughter of Priam, king of Troy, was another object of the love of Apollo
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyCassandra, daughter of Priam, king of Troy, was another object of the love of Apollo. She feigned to return his affection, and promised to marry him, provided he would confer upon her the gift of prophecy; but having received the boon she desired, the treacherous maiden refused to comply with the conditions upon which it had been granted. Incensed at her breach of faith, Apollo, unable to recall the gift he had bestowed, rendered it useless by causing her predictions to fail in obtaining credence. Cassandra became famous in history for her prophetic powers, but her prophecies were never believed. For instance, she warned her brother Paris that if he brought back a wife from Greece he would cause the destruction of his father's house and kingdom; she also warned the Trojans not to admit the wooden horse within the walls of the city, and foretold to Agamemnon all the disasters which afterwards befell him.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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