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Orleans:-- Back-to-back dance, 247. Baptism, 247, 248. Book, 246, 248. Child witch, 248. Devil as a goat, 69,…

Date of account
Published 1921
Source
The Witch-cult in Western Europe: A Study in Anthropology
Reference
The Witch-cult in Western Europe: A Study in Anthropology · selected passage 223
Rights
public_domain
Language
English with quoted European trial material
Record updated
2026-08-24

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Record summary

Orleans:-- Back-to-back dance, 247. Baptism, 247, 248. Book, 246, 248. Child witch, 248. Devil as a goat, 69, 70, 247, 248. " God, 29, 247. " man, 41, 63, 246. " sheep, 70, 247. Disguise, 63. Divination, 221, 248. Feeding of familiars, 221, 248. Fines, 247. Gift of familiar, 222, 224, 249. Janicot, 249. Jean le Blanc, …

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Orleans:-- Back-to-back dance, 247. Baptism, 247, 248. Book, 246, 248. Child witch, 248. Devil as a goat, 69, 70, 247, 248. " God, 29, 247. " man, 41, 63, 246. " sheep, 70, 247. Disguise, 63. Divination, 221, 248. Feeding of familiars, 221, 248. Fines, 247. Gift of familiar, 222, 224, 249. Janicot, 249. Jean le Blanc, 247. Kiss, 247. Mark, 248. Mask, 246. Names of Devil, 41, 247, 248. Orthon, 41, 247, 248. Phallus, 247. Place of meeting, 246. Punishment, 247. Religious service, 246, 248. Rewards, 247. Salt taboo, 249. Sermon, 63, 247. Sexual rites, 249. Shaving, 246. Singing, 247. Toad familiar, 221, 222, 248, 249. Traisnesac, 41. Tramesabot, 41 note. Trial of Gentien le Clerc, 248-9. " Silvain Nevillon, 246-8. Two chiefs, 63. Two-faced god, 69, 247. Urine, 248. Voice, 63, 247.

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

A modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.

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