Blood sacrifice, 89, 152, 154, 210, 225
- Date of account
- Published 1921
- Source
- The Witch-cult in Western Europe: A Study in Anthropology
- Reference
- The Witch-cult in Western Europe: A Study in Anthropology · selected passage 216
- Rights
- public_domain
- Language
- English with quoted European trial material
- Record updated
- 2026-08-24
Record summary
Blood sacrifice, 89, 152, 154, 210, 225
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyEssex:-- Bird familiar, 217, 218. Blood sacrifice, 89, 152, 154, 210, 225. Cat familiar, 209-12, 214, 216, 217, 224, 225. Change of familiar, 210. Chicken sacrifice, 154, 210. Child witch, 73. Cock sacrifice, 155, 212. Coldness of the Devil, 64, 185. Devil as a cat, 152, 154. " a dog, 67, 155, 227. " a man, 33, 88, 217, 223. Dog familiar, 212, 214, 215, 223, 227. Feeding of familiar, 209, 210, 211, 212, 215-17, 224. Ferret familiar, 212. Frog familiar, 218. Gift of familiar, 209, 210, 214, 216, 217, 223, 224. Inherited familiar, 214, 217, 224-6. Kiss, 64, 185, 215. Kitten familiar, 215, 224, 225. Lamb familiar, 211. Left hand, 89. Marriage, 185. Mole familiar, 217, 223. Mouse familiar, 216-18. Names of familiars, 209, 211, 212, 214-18, 224, 225. Paternoster as a charm, 210. Prayers, 31, 215. Promise of secrecy, 215. Renunciation of Christianity, 185, 209, 225. Robin, 211, 218, 225. St. Osyth Coven, 250. Sathan, 152, 210, 224, 225, 226. Supernumerary nipple, 92-3, 95, 214-17. Thirteen in Coven, 191. Threats against a traitor, 202. Toad familiar, 210-12, 225. Use of familiars, 214-18, 223, 224.
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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