It was the common rumour that Elphin Irving came not into the world like the other sinful creatures of the…
- Date of account
- Published 1921
- Source
- The Witch-cult in Western Europe: A Study in Anthropology
- Reference
- The Witch-cult in Western Europe: A Study in Anthropology · selected passage 188
- Rights
- public_domain
- Language
- English with quoted European trial material
- Record updated
- 2026-08-24
Record summary
It was the common rumour that Elphin Irving came not into the world like the other sinful creatures of the earth, but was one of the Kane-bairns of the fairies, whilk they had to pay to the enemy of man's salvation every seventh year
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyNineteenth century. It was the common rumour that Elphin Irving came not into the world like the other sinful creatures of the earth, but was one of the Kane-bairns of the fairies, whilk they had to pay to the enemy of man's salvation every seventh year. The poor lady-fairy,--a mother's aye a mother, be she Elve's flesh or Eve's flesh,--hid her Elf son beside the christened flesh in Marion Irving's cradle, and the auld enemy lost his prey for a time.... And touching this lad, ye all ken his mother was a hawk of an uncannie nest, a second cousin of Kate Kimmer, of Barfloshan, as rank a witch as ever rode on ragwort.[955]
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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