In 1556 Joan Waterhouse, the eighteen-year-old daughter of the witch Mother Waterhouse, of Hatfield Peveril,…
- Date of account
- Published 1921
- Source
- The Witch-cult in Western Europe: A Study in Anthropology
- Reference
- The Witch-cult in Western Europe: A Study in Anthropology · selected passage 163
- Rights
- public_domain
- Language
- English with quoted European trial material
- Record updated
- 2026-08-24
Record summary
In 1556 Joan Waterhouse, the eighteen-year-old daughter of the witch Mother Waterhouse, of Hatfield Peveril, being angry with another girl, 'shee goinge home dydde as she had seene her mother doe, callynge Sathan, whiche came to her (as she sayd) in the lykenes of a great dogge'.[878] At Aberdeen in 1597 Agnes Wobster …
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIn 1556 Joan Waterhouse, the eighteen-year-old daughter of the witch Mother Waterhouse, of Hatfield Peveril, being angry with another girl, 'shee goinge home dydde as she had seene her mother doe, callynge Sathan, whiche came to her (as she sayd) in the lykenes of a great dogge'.[878] At Aberdeen in 1597 Agnes Wobster said that the Devil appeared 'in the liknes of a lamb, quhom thow callis thy God, and bletit on the, and thaireftir spak to the'.[879] James Device, one of the chief of the Lancashire witches in 1613, confessed 'that vpon Sheare Thursday was two yeares, his Grand-Mother Elizabeth Sothernes, alias Dembdike, did bid him this Examinate goe to the Church to receiue the Communion (the next day after being Good Friday) and then not to eate the Bread the Minister gaue him, but to bring it and deliuer it to such a thing as should meet him in his way homewards: Notwithstanding her perswasions, this Examinate did eate the Bread; and so in his comming homeward some fortie roodes off the said Church, there met him a thing in the shape of a Hare, who spoke vnto this Examinate, and asked him whether hee had brought the Bread.'[880] In 1621 Elizabeth Sawyer, the witch of Edmonton, said that 'the first time that the Diuell came vnto
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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