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Ht keipit be the said Alexr for the quhilk caus and breking of that tryst the said Alexr was maist rigorouslie…

Date of account
Published 1921
Source
The Witch-cult in Western Europe: A Study in Anthropology
Reference
The Witch-cult in Western Europe: A Study in Anthropology · selected passage 142
Rights
public_domain
Language
English with quoted European trial material
Record updated
2026-08-24

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Record summary

ht keipit be the said Alexr for the quhilk caus and breking of that tryst the said Alexr was maist rigorouslie strukin be the devill wt ane battoun at ane meitting keipit betuix thame schortlie thereftir upone gairnetoune hillis'.[804] In France (1652) two sisters were tried for witchcraft: 'Icelle confesse n'avoir fai…

Published source text

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Source passage

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ht keipit be the said Alexr for the quhilk caus and breking of that tryst the said Alexr was maist rigorouslie strukin be the devill wt ane battoun at ane meitting keipit betuix thame schortlie thereftir upone gairnetoune hillis'.[804] In France (1652) two sisters were tried for witchcraft: 'Icelle confesse n'avoir faict mourir qu'un vaulx et d'avoir ete battu par le diable, deux fois, parce qu'elle ne vouloit faire mourir aultres personnes et bestiault.' The other sister was 'interrogee sy le diable ne luy avoit conseille de cracher la Sainte Hostie hors de sa bouche, ou bien ne la point recepvoir, dist que non, mais bien que le diable l'at une fois battue fort parce qu'elle l'avoit receu'.[805] The girls at Lille (1661) informed Madame Bourignon that the witches 'are constrained to offer him their Children, or else the Devil would Beat them'.[806] Isobel Gowdie's account is, as usual, very full:

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

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