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Ved the offerings of the faithful.[757] The witches called her both the Grande Maitresse and the Reine du…

Date of account
Published 1921
Source
The Witch-cult in Western Europe: A Study in Anthropology
Reference
The Witch-cult in Western Europe: A Study in Anthropology · selected passage 139
Rights
public_domain
Language
English with quoted European trial material
Record updated
2026-08-24

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Record summary

ved the offerings of the faithful.[757] The witches called her both the Grande Maitresse and the Reine du Sabbat.[758] Isobel Gowdie's confession (1662) shows that the Queen of Elthame was not the same as the chief woman of the Coven, for she saw the Queen only on going into the fairy-howe, while the Maiden of the Cove…

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

ved the offerings of the faithful.[757] The witches called her both the Grande Maitresse and the Reine du Sabbat.[758] Isobel Gowdie's confession (1662) shows that the Queen of Elthame was not the same as the chief woman of the Coven, for she saw the Queen only on going into the fairy-howe, while the Maiden of the Coven was at each meeting. 'We doe no great mater without owr Maiden.--Quhan we ar at meat, or in any vther place quhateuir, the Maiden of each Coven sittis abow the rest, nixt the Divell.'[759] In New England (1692) Deliverance Hobbs confessed that 'the said G. B. preached to them, and such a woman was their Deacon'.[760]

Historical context

Contextual commentary · mention only

This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

Contextual commentary · mention only

A modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.

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