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His faice was terrible, his noise lyk the bek of ane egle, gret bournyng eyn; his handis and leggis wer herry,…

Date of account
Published 1921
Source
The Witch-cult in Western Europe: A Study in Anthropology
Reference
The Witch-cult in Western Europe: A Study in Anthropology · selected passage 29
Rights
public_domain
Language
English with quoted European trial material
Record updated
2026-08-24

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Record summary

His faice was terrible, his noise lyk the bek of ane egle, gret bournyng eyn; his handis and leggis wer herry, with clawes vpon his handis, and feit lyk the griffon.'[67] John Fian merely mentions that the first time the Devil came he was clothed in white raiment.[68] The evidence from Aberdeen, 1596-7, points to there…

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Source passage

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His faice was terrible, his noise lyk the bek of ane egle, gret bournyng eyn; his handis and leggis wer herry, with clawes vpon his handis, and feit lyk the griffon.'[67] John Fian merely mentions that the first time the Devil came he was clothed in white raiment.[68] The evidence from Aberdeen, 1596-7, points to there being two Chiefs, one old and one young. Ellen Gray confessed that 'the Devill, thy maister, apperit to thee in the scheap of ane agit man, beirdit, with a quhyt gown and a thrummit [shaggy] hatt'. Andro Man 'confessis that Crystsunday cum to hym in liknes of ane fair angell, and clad in quhyt claythis'. Christen Mitchell stated that 'Sathan apperit to the in the lyknes of a littill crippill man'; and Marion Grant gave evidence that 'the Deuill, quhom thow callis thy god, apperit to thee in ane gryte man his licknes, in silkin abuilzeament [habiliment], withe ane quhyt candill in his hand'.[69] Isobell Haldane of Perth, 1607, was carried away into a fairy hill, 'thair scho stayit thrie dayis, viz. fra Thurisday till Sonday at xii houris.

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This is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.

Modern context

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