Me remets de tout poinct en ton pouuoir & entre tes mains, ne recognois autre Dieu: si bien que tu es mon…
- Date of account
- Published 1921
- Source
- The Witch-cult in Western Europe: A Study in Anthropology
- Reference
- The Witch-cult in Western Europe: A Study in Anthropology · selected passage 22
- Rights
- public_domain
- Language
- English with quoted European trial material
- Record updated
- 2026-08-24
Record summary
me remets de tout poinct en ton pouuoir & entre tes mains, ne recognois autre Dieu: si bien que tu es mon Dieu'.[31] Silvain Nevillon, tried at Orleans in 1614, said, 'On dit au Diable nous vous recognoissons pour nostre maistre, nostre Dieu, nostre Createur'.[32] The Lancashire witch, Margaret Johnson, 1633, said: 'Th…
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyme remets de tout poinct en ton pouuoir & entre tes mains, ne recognois autre Dieu: si bien que tu es mon Dieu'.[31] Silvain Nevillon, tried at Orleans in 1614, said, 'On dit au Diable nous vous recognoissons pour nostre maistre, nostre Dieu, nostre Createur'.[32] The Lancashire witch, Margaret Johnson, 1633, said: 'There appeared vnto her a spirit or divell in the similitude and proportion of a man. And the said divell or spirit bidd her call him by the name of Mamillion. And saith, that in all her talke and conferense shee calleth her said Divell Mamillion, my god.'[33] According to Madame Bourignon, 1661, 'Persons who were thus engaged to the Devil by a precise Contract, will allow no other God but him'.[34] Isobel Gowdie confessed that 'he maid vs beliew that ther wes no God besyd him.--We get all this power from the Divell, and when ve seik it from him, ve call him "owr Lord".--At each tyme, quhan ve wold meitt with him, we behoowit to ryse and mak our curtesie; and we wold say, "Ye ar welcom, owr Lord," and "How doe ye, my Lord."'[35] The Yorkshire witch, Alice Huson, 1664, stated that the Devil 'appeared like a _Black Man_ upon a Black Horse, with Cloven Feet; and then I fell down, and did Worship him upon my Knees'.[36] An
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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