Ritual Witchcraft--or, as I propose to call it, the Dianic cult--embraces the religious beliefs and ritual of…
- Date of account
- Published 1921
- Source
- The Witch-cult in Western Europe: A Study in Anthropology
- Reference
- The Witch-cult in Western Europe: A Study in Anthropology · selected passage 7
- Rights
- public_domain
- Language
- English with quoted European trial material
- Record updated
- 2026-08-24
Record summary
Ritual Witchcraft--or, as I propose to call it, the Dianic cult--embraces the religious beliefs and ritual of the people known in late mediaeval times as 'Witches'
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyRitual Witchcraft--or, as I propose to call it, the Dianic cult--embraces the religious beliefs and ritual of the people known in late mediaeval times as 'Witches'. The evidence proves that underlying the Christian religion was a cult practised by many classes of the community, chiefly, however, by the more ignorant or those in the less thickly inhabited parts of the country. It can be traced back to pre-Christian times, and appears to be the ancient religion of Western Europe. The god, anthropomorphic or theriomorphic, was worshipped in well-defined rites; the organization was highly developed; and the ritual is analogous to many other ancient rituals. The dates of the chief festivals suggest that the religion belonged to a race which had not reached the agricultural stage; and the evidence shows that various modifications were introduced, probably by invading peoples who brought in their own beliefs.
Historical context
Contextual commentary · mention onlyThis is a historical account assembled under the reporting and publishing conventions of its period. It may preserve testimony, hearsay, retelling and editorial interpretation together.
Modern context
Contextual commentary · mention onlyA modern comparison can identify recurring descriptions and possible explanations, but the account is not treated as independently verified evidence merely because it appeared in print.
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