Phinuit, to oblige Professor Newbold, goes to find Stainton Moses
- Date of account
- English edition published 1904
- Source
- Mrs. Piper & the Society for Psychical Research
- Reference
- Mrs. Piper & the Society for Psychical Research · selected passage 102
- Rights
- public_domain
- Language
- English translation from French
- Translation
- English translation of Michel Sage with an Oliver Lodge preface
- Record updated
- 2026-08-24
Record summary
Phinuit, to oblige Professor Newbold, goes to find Stainton Moses
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyPhinuit, to oblige Professor Newbold, goes to find Stainton Moses. Phinuit says that he inhabits a great sphere, and that Stainton Moses lives in a very distant part of this sphere. But in spite of this he brings him back almost at once. When the medium is presented with objects likely to attract the so-called spirits with whom the sitters are anxious to communicate, these spirits for the most part arrive at once, no matter where they may have died; John Hart, who died at Naples, communicates two days afterwards at Boston. But it is hardly to be presumed that the spirits are there waiting for us. If their appearance can be hastened or delayed by sympathy or antipathy, on the other hand what we call distance seems not to disturb them in the least; and yet we are perpetually finding in the communications such phrases as, "Every day I am getting further from you," "Now I am very far away from you." But such phrases are probably not to be interpreted literally.
Historical context
Contextual commentary · mention onlyThis comes from historical psychical research. Methods, witness handling and standards of evidence differ from present-day research and should be assessed from the cited passage and edition.
Modern context
Contextual commentary · mention onlyThe passage can support a history of claims and recurring descriptions. It does not establish a paranormal mechanism, and competing psychological, social and physical explanations remain relevant.
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