In Peru, for example, they were divided into classes, who made the various means of divination specialties
- Date of account
- Revised nineteenth-century edition
- Source
- The Myths of the New World A Treatise on the Symbolism and Mythology of the Red Race of America
- Reference
- The Myths of the New World A Treatise on the Symbolism and Mythology of the Red Race of America · selected passage 48
- Rights
- public_domain
- Language
- English comparative scholarship drawing on Indigenous American sources
- Translation
- Daniel G. Brinton
- Record updated
- 2026-08-24
Record summary
In Peru, for example, they were divided into classes, who made the various means of divination specialties
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyIn Peru, for example, they were divided into classes, who made the various means of divination specialties. Some caused the idols to speak, others derived their foreknowledge from words spoken by the dead, others predicted by leaves of tobacco or the grains and juice of cocoa, while to still other classes, the shapes of grains of maize taken at random, the appearance of animal excrement, the forms assumed by the smoke rising from burning victims, the entrails and viscera of animals, the course taken by a certain species of spider, the visions seen in drunkeness,[TN-16] the flights of birds, and the directions in which fruits would fall, all offered so many separate fields of prognostication, the professors of which were distinguished by different ranks and titles.[279-1]
Historical context
Contextual commentary · mention onlyThis material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.
Modern context
Contextual commentary · mention onlyLattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.
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