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I have already alluded to the Fountain of Youth, supposed long before Columbus saw the surf of San Salvador to…

Date of account
Revised nineteenth-century edition
Source
The Myths of the New World A Treatise on the Symbolism and Mythology of the Red Race of America
Reference
The Myths of the New World A Treatise on the Symbolism and Mythology of the Red Race of America · selected passage 16
Rights
public_domain
Language
English comparative scholarship drawing on Indigenous American sources
Translation
Daniel G. Brinton
Record updated
2026-08-24

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Record summary

I have already alluded to the Fountain of Youth, supposed long before Columbus saw the surf of San Salvador to exist in the Bahama Islands or Florida

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

I have already alluded to the Fountain of Youth, supposed long before Columbus saw the surf of San Salvador to exist in the Bahama Islands or Florida. It seems to have lingered long on that peninsula. Not many years ago, Coacooche, a Seminole chieftain, related a vision which had nerved him to a desperate escape from the Castle of St. Augustine. "In my dream," said he, "I visited the happy hunting grounds and saw my twin sister, long since gone. She offered me a cup of pure water, which she said came from the spring of the Great Spirit, and if I should drink of it, I should return and live with her forever."[129-1] Some such mystical respect for the element, rather than as a mere outfit for his spirit home, probably induced the earlier tribes of the same territory to place the conch-shell which the deceased had used for a cup conspicuously on his grave,[129-2] and the Mexicans and Peruvians to inter a vase filled with water with the corpse, or to sprinkle it with the liquid, baptizing it, as it were, into its new associations.[130-1] It was an emblem of the hope that should cheer the dwellings of the dead, a symbol of the resurrection which is in store for those who have gone down to the grave.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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