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But the strangest account of the habitual haunting of great battlefields is to be found in Philostratus's…

Date of account
Published 1912
Source
Greek and Roman Ghost Stories
Reference
Greek and Roman Ghost Stories · selected passage 20
Rights
public_domain
Language
English discussion of Greek and Latin source traditions
Translation
Lacy Collison-Morley citing classical sources in translation
Record updated
2026-08-24

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Record summary

But the strangest account of the habitual haunting of great battlefields is to be found in Philostratus's Heroica, which represents the spirits of the Homeric heroes as still closely connected with Troy and its neighbourhood

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

But the strangest account of the habitual haunting of great battlefields is to be found in Philostratus's _Heroica_, which represents the spirits of the Homeric heroes as still closely connected with Troy and its neighbourhood. How far the stories are based on local tradition it is impossible to say; they are told by a vine-dresser, who declares that he lives under the protection of Protesilaus. At one time he was in danger of being violently ousted from all his property, when the ghost of Protesilaus appeared to the would-be despoiler in a vision, and struck him blind. The great man was so terrified at this event that he carried his depredations no further; and the vine-dresser has since continued to cultivate what remained of his property under the protection of the hero, with whom he lives on most intimate terms.

Historical context

Contextual commentary · mention only

This material belongs to a folklore tradition. Story type, collector, community, transmission and literary editing matter when comparing it with other sources.

Modern context

Contextual commentary · mention only

Lattice compares motifs and reported features without assuming that a traditional being is a biological species or that similar stories document one external cause.

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