The dragons are spirits of the waters
- Date of account
- Traditional material presented in a work published 1922
- Source
- Myths and Legends of China
- Reference
- Myths and Legends of China · selected passage 71
- Rights
- public_domain
- Language
- English synthesis of Chinese traditions
- Translation
- E. T. C. Werner
- Record updated
- 2026-08-24
Record summary
The dragons are spirits of the waters
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyThe dragons are spirits of the waters. "The dragon is a kind of being whose miraculous changes are inscrutable." In a sense the dragon is the type of a man, self-controlled, and with powers that verge upon the supernatural. In China the dragon, except as noted below, is not a power for evil, but a beneficent being producing rain and representing the fecundating principle in nature. He is the essence of the _yang_, or male, principle. "He controls the rain, and so holds in his power prosperity and peace." The evil dragons are those introduced by the Buddhists, who applied the current dragon legends to the _nagas_ inhabiting the mountains. These mountain _nagas_, or dragons (perhaps originally dreaded mountain tribes), are harmful, those inhabiting lakes and rivers friendly and helpful. The dragon, the "chief of the three hundred and sixty scaly reptiles," is most generally represented as having the head of a horse and the tail of a snake, with wings on its sides. It has four legs. The imperial dragon has five claws on each foot, other dragons only four.
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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