Abashed they stood there, and in their rage they desired to slay Joseph as the author of their shame and their…
- Date of account
- Modern scholarly compilation of much earlier traditions, published 1909
- Source
- The Legends of the Jews — Volume 2
- Reference
- The Legends of the Jews — Volume 2 · selected passage 33
- Rights
- public_domain
- Language
- English translation and synthesis from rabbinic sources
- Translation
- Henrietta Szold; compiled by Louis Ginzberg
- Record updated
- 2026-08-24
Record summary
Abashed they stood there, and in their rage they desired to slay Joseph as the author of their shame and their suffering
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyAbashed they stood there, and in their rage they desired to slay Joseph as the author of their shame and their suffering. But an angel appeared and flung them to the four corners of the house. Judah raised so loud an outcry that the walls of the city of Egypt tumbled down, the women brought forth untimely births, Joseph and Pharaoh both rolled down off their thrones, and Joseph's three hundred heroes lost their teeth, and their heads remained forever immobile, facing backward, as they had turned them to discover the cause of the tumult. Yet the brethren did not venture to approach close to Joseph, they were too greatly ashamed of their behavior toward their brother.[281] He sought to calm them, saying, "Now be not grieved, nor angry with yourselves, that ye sold me hither, for God did send me before you to preserve life."
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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