Jacob had no need to fear either Laban or Esau, for on his journey he was accompanied by two angel hosts, one…
- Date of account
- Modern scholarly compilation of much earlier traditions, published 1909
- Source
- The Legends of the Jews — Volume 1
- Reference
- The Legends of the Jews — Volume 1 · selected passage 150
- Rights
- public_domain
- Language
- English translation and synthesis from rabbinic sources
- Translation
- Henrietta Szold; compiled by Louis Ginzberg
- Record updated
- 2026-08-24
Record summary
Jacob had no need to fear either Laban or Esau, for on his journey he was accompanied by two angel hosts, one going with him from Haran to the borders of the Holy Land, where he was received by the other host, the angels of Palestine.[230] Each of these hosts consisted of no less than six hundred thousand angels,[231] …
Published source text
Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.
Source passage
Source text · mention onlyJacob had no need to fear either Laban or Esau, for on his journey he was accompanied by two angel hosts, one going with him from Haran to the borders of the Holy Land, where he was received by the other host, the angels of Palestine.[230] Each of these hosts consisted of no less than six hundred thousand angels,[231] and when he beheld them, Jacob said: "Ye belong neither to the host of Esau, who is preparing to go out to war against me, nor the host of Laban, who is about to pursue me again. Ye are the hosts of the holy angels sent by the Lord." And he gave the name Mahanaim, Double-Host, to the spot on which the second army relieved the first.[232]
Historical context
Contextual commentary · mention onlyThis is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.
Modern context
Contextual commentary · mention onlyLattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.
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