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Research source

Jacob had no need to fear either Laban or Esau, for on his journey he was accompanied by two angel hosts, one…

Date of account
Modern scholarly compilation of much earlier traditions, published 1909
Source
The Legends of the Jews — Volume 1
Reference
The Legends of the Jews — Volume 1 · selected passage 150
Rights
public_domain
Language
English translation and synthesis from rabbinic sources
Translation
Henrietta Szold; compiled by Louis Ginzberg
Record updated
2026-08-24

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Record summary

Jacob had no need to fear either Laban or Esau, for on his journey he was accompanied by two angel hosts, one going with him from Haran to the borders of the Holy Land, where he was received by the other host, the angels of Palestine.[230] Each of these hosts consisted of no less than six hundred thousand angels,[231] …

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

Jacob had no need to fear either Laban or Esau, for on his journey he was accompanied by two angel hosts, one going with him from Haran to the borders of the Holy Land, where he was received by the other host, the angels of Palestine.[230] Each of these hosts consisted of no less than six hundred thousand angels,[231] and when he beheld them, Jacob said: "Ye belong neither to the host of Esau, who is preparing to go out to war against me, nor the host of Laban, who is about to pursue me again. Ye are the hosts of the holy angels sent by the Lord." And he gave the name Mahanaim, Double-Host, to the spot on which the second army relieved the first.[232]

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

Lattice can compare the passage's descriptive features with later reports, but resemblance does not turn a vision, angel, mythic creature or sacred narrative into a modern incident report.

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