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Power over the evil inclination,[276] and like the master, the servant was an adept in the law.[277] Abraham…

Date of account
Modern scholarly compilation of much earlier traditions, published 1909
Source
The Legends of the Jews — Volume 1
Reference
The Legends of the Jews — Volume 1 · selected passage 124
Rights
public_domain
Language
English translation and synthesis from rabbinic sources
Translation
Henrietta Szold; compiled by Louis Ginzberg
Record updated
2026-08-24

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Record summary

power over the evil inclination,[276] and like the master, the servant was an adept in the law.[277] Abraham spake the following words to Eliezer: "I am stricken in age, and I know not the day of my death

Published source text

Read the available text below. Archive transcriptions may contain OCR errors; later context is labelled separately. A recorded claim is not a finding that it happened.

Source passage

Source text · mention only

power over the evil inclination,[276] and like the master, the servant was an adept in the law.[277] Abraham spake the following words to Eliezer: "I am stricken in age, and I know not the day of my death. Therefore prepare thyself, and go unto my country, and to my kindred, and fetch hither a wife for my son."[278] Thus he spake by reason of the resolution he had taken immediately after the sacrifice of Isaac on Moriah, for he had there said within himself, that if the sacrifice had been executed, Isaac would have gone hence childless. He was even ready to choose a wife for his son from among the daughters of his three friends, Aner, Eshcol, and Mamre, because he knew them to be pious, and he did not attach much importance to aristocratic stock. Then spake God to him, and said: "Concern thyself not about a wife for Isaac.[279] One has already been provided for him," and it was made known to Abraham that Milcah, the wife of his brother Nahor, childless until the birth of Isaac, had then been remembered by God and made fruitful.

Historical context

Contextual commentary · mention only

This is a passage from a historical religious or interpretive text. Its genre, manuscript history, translation and place within its own tradition are part of the evidence and must remain visible.

Modern context

Contextual commentary · mention only

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